Showing posts with label South Africa. Show all posts
Showing posts with label South Africa. Show all posts

Wednesday, July 18, 2018

Wikimania 2018: Sessions on, or of interest to, Wikimedia projects in African languages

The 14th annual Wikimedia conference - Wikimania 2018 - starts today, 18 July, in Cape Town, South Africa, and runs through 22 July. It is the second Wikimania to be held on the African continent - the first being at Alexandria, Egypt in 2008 - and the first in Africa south of the Sahara.

Here is a quick look from afar at what Wikimania 2018 sessions in the conference program might treat questions related to African language editions of Wikipedia, Wiktionary, etc. - what we have previously referred to as "Afrophone Wikis."

Preconference


According to the program, the first two days - 18-19 July - are devoted to the Preconference, consisting of "various miniconferences and meetings." Among these, I'd make special note of the 2-day Decolonising the Internet Conference - "…the first ever conference about centering marginalized knowledge online!" Run by the NGO Whose Knowledge? (logo at right) as an invitation-only event, it has a theme that I'd consider of interest to increase African language presence on the internet.

Main conference


The main Wikimania conference follows, on 20-22 July. On the morning of the first day, Friday 20 July, there is a track devoted to Africa with three sessions, all of interest (titles link to project pages, which in some instances already have further links to slide presentations):
  • Babel's Tower: South Africa's Wikipedias: An overview and discussion of Wikipedia editions in South Africa's languages (focusing on the 11 official languages), and ways to address the poor development in most of those, including "possible interventions via both educational strategies and technological options." The presentation is by Michael Graaf, who wrote his dissertation at the University of Cape Town on South Africa's Wikipedias.
  • Africa's Wikipedias: "A panel to discuss the interesting challenges and possibilities of the Wikipedia language editions of Africa. Includes review of new tech to amplify efforts of editors." Panel includes several editors of African language Wikipedias (Afrikaans, Arabic, Swazi, Tsonga, and Xhosa).
  • The quotation of oral sources in a decolonization context: Discussion of how to incorporate oral citations in a resource that generally requires citation of written (ideally published) sources. Reference to an oral citations project in Namibia. Presentation by Bobby Shabangu and Stefanie Kastner.
That same morning, there is another session of particular interest from the perspective of working on African language projects (unfortunately conflicting with the Africa track):
 In the afternoon of the same day, another Africa-specific session that might have some content relevant to languages:
  • Coolest African Projects - Be inspired: Spotlights relatively unknown projects and activities by African Wikimedia affiliates. Presentation by Emna Mizouni, Felix Nartey, and User:Thuvack.
On the second day of the main conference, Saturday 21 July, the morning session has several sessions of special interest, including three in the Languages track:
  • Wikipedia for Indigenous Communities: Compares Western and OvaHerero (Namibia) approaches to knowledge, and discusses a project approaching Wiki editing in a way more acceptable to their community. Presented by Peter Gallert.
  • How majorities can support minority languages: Although description does not indicate Africa content, it deals with how people in positions of relative power (in this case speakers of dominant languages) can help those in positions of less power (speakers of "minority" languages) with their Wikipedia projects. Presentation by Jon Harald Søby, Astrid Carlsen, Jean-Philippe Béland, and User:Barrioflores.
  • Including minority languages in Wikimedia projects, a strategic approach: Again, no specific Africa content indicated, but a possibly relevant discussion of how to include minority languages in Wikimedia projects. Presentation by Ahmed Houamel-Bachounda.
Also in the morning, sessions dealing with Africa in the Education track (thus conflicting with the above), but without indication whether African language projects will be discussed, or just major Europhone language projects like English & French:
Source: Commons.WikiMedia.org
On the morning of the last day, Sunday 22 July, four sessions in the Communication track look interesting from the point of view of African language projects (even though none of these are specifically mentioned in the session descriptions except for the last one):
  • Working towards Growing Local Language Content on Wikipedia (GLOW): Discusses a 2017 collaboration among Wikimedia Foundation, the Centre for Internet and Society (CIS), Wikimedia India chapter (WMIN), user groups and external partners on a "pilot project in India to encourage local Wikipedia communities to create locally relevant articles in Indian languages." The results will inform development of the GLOW program, which is explained. Presentation by Jack Rabah and Rupika Sharma.
  • Record every language of the world village by village, with Lingua Libre: Discusses project to facilitate "the recording process of words in any language (even minor languages or dialects), uploading them to Wikimedia Commons and reusing them on other projects such as Wiktionary, Wikipedia or Wikidata." Presentation by User:0x010C.
  • Every Language in the World: Introducing Wikitongues: Focuses "on the activities coordinated by Wikitongues, a not-for-profit organization promoting the use and preservation of every language in the world" through collection of oral histories. Presentation by Daniel Bogre Udell.
  • Diglossia and Multilingualism: A help or a Hindrance to Arabic Wikipedians?: Explores "the ways students who are native speakers of Arabic [which has a standard & many vernacular forms] in a multilingual educational system overcome the obstacle of sharing knowledge by using a common idiom while allowing millions of readers engage with the content they create. This session will also suggest solutions for communities with similar language challenges inspired by the educational model used in Arabic-speaking schools that participate in the 'Student Write Wikipedia' program." Presented by Bekriah S. Mawasi.
The above should not be interpreted as meaning that other sessions would not be of interest. This is a subjective selection based on my reading of the descriptions. On the whole it is nice to note the optimism in several cases, with regard to African language projects, and also the efforts to accommodate and integrate oral content and sources.

By coincidence, the timing of Wikimania 2018 corresponds with the 40th anniversary of the Niamey expert meeting on transcription and harmonization of African languages, so I'll draw some connections between the two seemingly very different events in the next post.

Note: The first two images above are from the webpages for the event (Wikimania 2018) or organization (Whose Knowldge?) concerned. Attribution of the third image can be found on the linked Wikimedia Commons page.

Tuesday, June 26, 2018

"Access" itself is diverse: Typology & terminology

Two recent items - a tweet by the Office of the President of Niger touting greater internet access as a key to the digital development component its "Niger 2.0" program (below), and an announcement by IAB-South Africa (logo on right) of a campaign for free internet access in South Africa - raise anew questions about (1) what we mean by "access" in multilingual societies, especially in the service of development, and (2) how to clearly signify those meanings in ways that facilitate clear discussion, planning, and action.
In African Languages in a Digital Age (ALDA) I discussed how "access" in information and communication technology (ICT) may refer to many things, but then adopted a binary distinction between on the one hand "physical access," basically the having a functioning digital device with power and connectivity, and on the other hand "soft access," being the software and applications. In a multilingual society, localization (L10n) is, or at least logically should be, a major concern of soft access.

Nearly a decade later, the tendency still seems to be to treat access as one thing, focused on the technical or physical aspects of access (devices, connectivity), and leaving out L10n and a deeper consideration of how people in multilingual societies access and might interact with the technology. In the wake of the 2015 "Connectivity Declaration" and Facebook's Internet.org initiative I discussed this problem at some length on this blog: "Access gap in the 'Connectivity Declaration'?"

What counts as "access"?


This gap in how we frame access is reflected in Wikipedia (English) articles relating in one way or another to access or to localization:
  • Internet access (corresponds roughly with physical access; no mention of software outside of network context or of L10n) & the "right to internet access" (the discussion of which is framed in terms of physical access, and doesn't broach linguistic rights; and the latter article for its part doesn't mention access to the internet or ICTs in general)
  • Computer accessibility & web accessibility ("accessibility" generally concerns people with disabilities)
  • Language access, linguistic accessibility, & variants (a set of terms not covered in Wikipedia, which have to do with a range of situations including, but definitely not limited to ICT and the internet; this terminology "sub-space" does not seem clear or well-elaborated)
  • Internationalization and localization & language localization (include processes leading to software and content in diverse languages, but does not mention access as a goal; in fact, the emphasis is more on reaching people with appropriate messages than it is in facilitating people's access and use of software and content)
  • Digital divide (makes specific reference to access, and only marginal mention of languages, but language of software/content is not clearly evoked as a factor in enhancing access to help bridge the divide; no mention of L10n)
  • ICT for development (ICT4D; references to access, with language mentioned as a consideration only in some ways that do not relate to access; a single mention of L10n)
It should be pointed out that these  Wikipedia articles do get editorial input from people who have some expertise in the topics covered, so while they may not be definitive, they offer a fair impression of thinking on these subjects.

The impression I get from reviewing these articles is that they show exactly the kind of gap between dominant use of "access" on the one hand, and the issues of access related to language on the other, that I had hoped to help bridge with ALDA and other writing.

The back story on "soft access"


When I first started looking at the dimensions of access to ICT in early 2000 - which was around the time of the Bamako 2000 "Internet: Bridges to Development" conference - I used the term "meaningful access" as distinguished from "physical access." This was intended in part to address the language dimension that was discussed at Bamako 2000 (its Plan of Action included "plurilingualism" among its 20 "essential activities"), but was largely overlooked in most of the early enthusiasm about how the internet was supposed to transform African development.

In later work on the PanAfrican Localisation project and the writing of ALDA, however, I instead used "soft access," a term borrowed from a TeleCommons Development Group report released in June 2000. I had a brief email correspondence with that NGO prior to the release of the report, but it is not clear whether or to what extent my input regarding types of access may have contributed to their thinking. In any event, their take on "soft access" (including as it did, attention to the issue of languages) seemed to capture the essence of what I was getting at. And their emphasis on software in defining soft access seemed productive in the context of localization I was dealing with in writing ALDA:
"software and applications which are designed to enable rural African users to utilize ICTs for their own needs and uses once the physical access has been established."

When it came time to translate ALDA into French, there was the question of how to translate "soft access." The resulting formulation - "accès logiciel" - is fine, but also shades the focus even more explicitly toward software and apps. (The translation adopted for "physical access" in Les langues africaines à l'ère du numérique is "accès matériel.")

Return to "meaningful access"? Or, "real access"?


In the years since, I have occasionally wondered if I should have stayed with "meaningful access," for a harder insistence on the linguistic and cultural dimension of access to technology. And more recently whether in fact that term and soft access might not better be thought of as two distinct but complementary access issues addressed by localization: content and interface.

Meaningful access, however, is a term that can be understood - and indeed is used - in ways that don't deal with language or even content. For example, meaningful access might simply refer to the quality of physical access (which would not be meaningful to have if, say, safety or noise were problems). One recent article on helping African women and girls to get online discusses "meaningful access to the internet" in broad terms that also encompass what I've been calling physical access (although it did not mention language):
"having a good, affordable connection and then being able to use it in a way that makes sense for you."

So, perhaps meaningful access might be a useful umbrella term, covering all aspects of "access" that might be left out if the sole focus is very narrowly on hardware and connections. But that doesn't get us too far in a context where language too easily is left on the margins of the discourse.

In this broader use, meaningful access reminds of the "real access" heading used in the early 2000s by Bridges.org (an early ICT4D NGO based in Cape Town, South Africa & Washington, DC, US; logo on left) in recognition that access "goes beyond just physical access and makes it possible for people to use technology effectively to improve their lives".

However, Bridges broke this broad category down into 12 "determining factors in whether or not people have Real Access to ICT" sketches out the environment in which organizations like IAB in South Africa or the government of Niger might try to increase "access" to the internet and ICTs more broadly (even if such organizations are not thinking about it that way). Language is explicitly mentioned only under #5 "relevant content," but a range of linguistic factors are relevant under several others (see my comments below on nos. 2, 4, 6, & 7; I've highlighted their & my uses of language or languages):
  1. Physical access. Is technology available and physically accessible?
  2. Appropriate technology. What is the appropriate technology according to local conditions, and how people need and want to put technology to use? [Comment: Software / apps localized in locally/regionally-important languages and, where needed, appropriate fonts & input systems can also be considered appropriate tech in this context.]
  3. Affordability. Is technology access affordable for people to use? 
  4. Capacity. Do people understand how to use technology and its potential uses? [Comment: User skills including knowledge of languages and basic literacy are relevant here.]
  5. Relevant content. Is there locally relevant content, especially in terms of language
  6. Integration. Does the technology further burden people's lives or does it integrate into daily routines? [Comment: Is tech less burdensome & more easily integrated to the extent it "speaks" the language(s) of daily use in the community?]
  7. Socio-cultural factors. Are people limited in their use of technology based on gender, race, or other socio-cultural factors? [Comment: Linguistic factors, including lack of appropriate language of interface options would presumably fall under this item.]
  8. Trust. Do people have confidence in and understand the implications of the technology they use, for instance in terms of privacy, security, or cybercrime? 
  9. Legal and regulatory framework. How do laws and regulations affect technology use and what changes are needed to create an environment that fosters its use? 
  10. Local economic environment. Is there a local economy that can and will sustain technology use?
  11. Macro-economic environment. Is national economic policy conducive to widespread technology use, for example, in terms of transparency, deregulation, investment, and labour issues? 
  12. Political will. Is there political will in government to do what is needed to enable the integration of technology throughout society? 
In fact, language and L10n in the access equation can also be affected by economic and policy considerations (nos. 10-12). Language is indeed a factor, and used of languages are conditioned by, almost anything that involves communication and knowledge. (This could lead into a discussion of "localization ecology," but I'll save that for another time.)

It is very useful when discussing access to technology (internet or ICTs in general) to spread out the subject, as it were, and to see how it might be disaggregated into specific concerns for specific attention, such as what Bridges did. I'm not currently aware of other similar efforts.

What about "linguistic access"? Or the "last inch"?


So why not just identify "linguistic access" as a key component in a broader "meaningful" or "real" access that goes beyond the usual focus on physical access? That thought occurred, but in the original dichotomy between physical and meaningful access, the latter was intended to go a bit beyond just language, much as L10n also is also concerned with more than just translation.

In a redo of Bridge's approach, one might call out linguistic access as a need addressed by localized software / apps and interface. And also localized content, perhaps still under "relevant content," meaning content created in, and/or translated into relevant languages.

A completely different way to refer to linguistic access is the "last inch" metaphor introduced by Dwayne Bailey and the African Network for Localisation (ANLoc; logo on right) a decade ago. The idea here is explicitly the language of software and interfaces (and content). However the term always seemed to be used only in the sense of "last inch limitations" and "last inch barriers," thus falling into the same trap of discussing lack of a common language first in negative terms that I've discussed elsewhere.* After all, the whole point of L10n is to bridge that "last inch" and thus facilitate linguistic access. Maybe "last-inch opportunities" or "bridging that last inch" to full access?

Wait - access for what?


Maybe part of the reason that the concepts and terms seem hard to settle on is that there is a deeper question that needs to be answered first: Access for what? Bridges discussed people using tech effectively "to improve their lives." One.org's "Internet for all" site, home of the Connectivity Declaration), says "Internet Access is Essential for achieving humanity's potential." These are broad well-intentioned goals - everything will be better with access to ICTs, or more specifically the internet. But what exactly is the vision of what people will do with access that will yield such vaguely wonderful outcomes?

Most examples of use of the internet on site Internet for All (which by the way makes no mention of L10n for access or of languages at all outside of a few translated versions of the Connectivity Declaration) relate to consumption of information and e-commerce. No problem as far as those go - they are important. But is access for all really about increasing markets?

In other words, in what vision of access to technology would linguistic diversity not be important? Is it one where people participating in a market for info and goods are really only those speaking a small range of dominant or "elite" languages? Is our current discussion of "access to the internet" really prioritizing certain uses and certain linguistic and cultural priorities?

I pose such questions as a proponent of greater access to ICTs (powered in part by better provisions for use in more languages). One of the dimensions I see as fundamental is the creation of content which while globally accessible, might be local or regional in relevance. Such non-mainstream perspectives may be as important for global learning as they would be for cultural/linguistic survival and development.

Even if the terminology about types of access might be hard to pin down, and even contested, it is essential to begin with acknowledgement that "access" to the internet and ICTs in general is not one thing and needs to be considered from several angles including languages, whether in Niger, in South Africa, or anywhere else.

* For example the discussions at the end of "Breaking the 'dialect barrier'" or on my other blog, "Reimagining 'language barrier'."

Monday, April 24, 2017

Dissertations written in African languages

A recent news item on a doctoral dissertation written in Xhosa at Rhodes University by Hleze Kunju brings up the question: How many dissertations have been written in what African languages?1 This post won't provide a definitive answer, but will point to some information2 in the hopes of eliciting some responses and developing a more complete picture.

First, Dr. Kunju's dissertation, entitled "IsiXhosa ulwimi lwabantu abangesosininzi eZimbabwe: ukuphila nokulondolozwa kwaso," is the first PhD thesis in Xhosa at Rhodes. It considers a Xhosa community in present day Zimbabwe that had responded to incentives given (but not followed through on) by Cecil Rhodes, The news article describes this work as "'a milestone' for Xhosa academic writing and a glimmer of hope in the quest for a decolonised and transformed education system in [South Africa]."

The same article mentions that seven other doctoral students at Rhodes have done their writing in African languages, without giving more details.

This story brought to mind one from last decade where Gatua wa Mbugwa wrote his PhD dissertation in plant science at the University of Wyoming in 2008 in both Gikuyu and Engish (abstract in English here). This was after doing the same with his master's thesis at Cornell University - writing in Gikuyu and translating into English. These were remarkable efforts, praised as an inspiring model by author Ngugi wa Thiong'o, who said that Dr. wa Mbugwa "almost single-handedly invented scientific Gikuyu language, thus proving that scientific research can be reported in an African Language without loss of scientific content and value."


There are other examples. In South Africa again, for instance, Zinhle Nkosi wrote her 2011 dissertation at the University of KwaZulu-Natal in Zulu. It was about the teaching of Zulu at the primary school level, and the work on it "meant finding the right terms to describe research methodology and theories of language and learning." Dr. Nkosi subsequently supervised master's students writing their theses in Zulu.

First PhD dissertation in Yoruba in 1990


In Nigeria, there have apparently been doctoral dissertations written in Yoruba, going back to the first one at Obafemi Awolowo University, Department of African Languages and Literatures in 1990 (according to Prof. Lawrence Adewole on his Yoruba for Academic Purpose blog). Master's theses go back to 1981, As of 2015, there had been five PhD dissertations written in Yoruba at that institution. It is interesting that this was evidently the result of a deliberate departmental policy.

I do not at this time know whether similar policies have been implemented at other institutions in Nigeria or dissertations written in other Nigerian languages. Prof. Adewole's survey of published works and dissertations in Yoruba3 would have more on what has been done in that language (I don't presently have access to the book).

It has been suggested that there have been dissertations and theses written in Hausa at universities in northern Nigeria, but I have seen no references. In terms of time scale, a bibliography of doctoral dissertations in 1946-76 shows only English titles,4 so perhaps we are looking only at the period since 1976 for work in Nigerian languages?

Swahili established in academia


Perhaps not unsurprisingly, given the extent of use of Swahili and its policy support by several governments in East Africa for decades, this language is fairly widely used in academic writing. A 2003 discussion of Swahili academic style5 mentions among the categories of writing consulted, "Dissertations submitted to the Swahili Departments of various Universities in East and Central Africa." (Note the apparent limitation in terms of discipline.)

I have no information on the first PhD dissertation in Swahili, though that may go back a number of years. Nor did I find any figures on the numbers of theses written in this language, but it must be significant.

Few PhD dissertations, but many master's theses in Amharic


Ethiopia, one of the two countries on the continent never to be colonized and one of the few to have an indigenous language in an official role - Amharic - is a case where one might expect to see doctoral theses in that language. Indeed there are evidently a few PhD dissertations in Amharic, but apparently a fair number of master's theses. See for example a list of theses in Amharic Language, Literature, and Folklore at Addis Ababa University.

Some dissertations have gone beyond language itself, such as one entitled "ባህልና ልማት በበርታ ብሔረሰብ" ("Culture and Development in the Berta Ethnic Group").

Other languages in other countries


It may be that no Francophone university in West Africa has any examples of doctoral dissertations written in an African language. I had thought that maybe Guinea during the Sékou Touré years might have some examples, but apparently universities there did not offer doctoral degrees and master's theses were in French. One apparent innovation in Guinea at the time was that theses had abstracts in one or another national language - something that might be considered at universities elsewhere on the continent today.

That leaves many languages and countries on the continent unaccounted for, so hopefully I can return to this topic with more complete information.

Summary


The typical pattern, such as emerges from the very limited survey above, is for dissertations and theses in African languages to be accepted only in departments of African languages and literature, and for there to be some production of master’s theses in an African language before any dissertation. However, there are exceptions.

The first two examples above, concerning dissertations about history and plant science, are examples of using African languages for complex subjects other than the languages themselves, and their use or teaching, The scholars involved found an advantage to writing in their first language and in so doing innovated in those languages - Xhosa and Gikuyu - as well as in their respective academic fields. These examples stand out, but as the dissertation title in Amharic mentioned above indicates, they are not unique.

So, as we develop a list of dissertations in African languages, particular attention should be paid to the range of disciplines concerned.

Also important to track are university and departmental policies on use of African languages in writing theses - changing to permit this, such as at Rhodes University, or actually encouraging such writing, such as at Obafemi Awolowo University.

1. I have not included Arabic in this analysis, since it is a widely used international language.
2. Thanks to Lawrence Adewole, Solomon Atnafu, John Philips, Charles Riley, and Valentin Vydrine for their willingness to share information they have. I take full responsibility for any innacuracies in this post, however.
3. L.O. Adewole. 1987. The Yoruba Language: Published Works and Doctoral Dissertations, 1843-1986. Hamburg: Helmut Burke Verlag. (Review available online.)
4. E.S. Muogilim. 1982. "Nigerian Education: A Classified Bibliography of Doctoral Dissertations , 1946-1976." A Current Bibliography on African Affairs Vol. 14, Issue 3.
5. H.J.M Mwansanko. 2003. "Swahili in Academic Writing." Nordic Journal of African Studies 12(3): 265–276.

Friday, June 10, 2016

Upcoming events: Bantu 6, Borderland Linguistics, LSSA/SAALA/SAALT, and TripleA 3

Having spotlighted ICTD 2016 last week and the upcoming TALAf 2016 workshop, here are three four more conferences taking place over the next few weeks whose subjects are directly or indirectly relevant to African languages.

Bantu 6


The 6th International Conference on Bantu Languages, 20-22 June 2016, "brings together specialists in all aspects of the study of Bantu languages." It is being organized by the University of Helsinki in Finland with several partners and sponsors. The provisional program and abstracts are available on the conference site.

The series of linguistic conferences of which this event is a part considers the branch of the Niger-Congo language family known as Bantu. Bantu languages are spoken in large parts of Southern and Central Africa, as well as in East Africa.

The series, which has involved many prominent international scholars in African languages and linguistics, goes back several years with conferences in various locations in Europe (this incomplete list gleaned from several sources):
  • (First)
  • Bantu Languages: Analysis, Description and Theory, 4-7 October 2007, University of Götenborg, Sweden
  • Bantu 3, 25-27 March 2009, Tervuren, Belgium
  • "B4ntu," 7-9 April 2011, Berlin, Germany (Bantu 4 was originally scheduled for 22-26 March 2010 at Lancaster University, UK, but had to be postponed)
  • Bantu 5, 12-15 June 2013, INALCO, Paris, France

Borderland Linguistics Conference


The Borderland Linguistics Conference will be held on 27-28 June 2016 at the University of Bristol, UK. This is not specifically related to Africa, however, the program includes three presentations on languages in Africa. Also, given the attention in this blog to "cross-border languages" in Africa, it seems especially appropriate to mention this event.

The conference theme is described this way:
The notion of border is highly complex and problematic, whether it be an officially demarcated border between two states, or a less rigorously defined meeting space of somehow differentiated social or ethnic groups. Leading theorists have proposed that a broad-reaching 'theory' of borders may in fact be infelicitous, due to the contextual specificities of each different border area that may constitute an area of study. Nevertheless, borders remain fruitful sites for scholarly inquiry, and this conference invites contributions from linguistics researchers of all levels whose work focuses on borderlands.

LSSA / SAALA / SAALT 2016


The LSSA / SAALA / SAALT Joint Annual Conference for 2016 will be held at the University of the Western Cape in Bellville, South Africa on 4-7 July 2016.  The three organizations running the conference are: Linguistics Society of Southern Africa; Southern African Applied Linguistics Association; and South African Association for Language Teaching.

The conference theme - "Language and Linguistics in the Global South: Posing the Challenge" - is framed "within the current context of demands for radical changes to academic content and access at our universities" and encouraged contributors to address "issues of decoloniality and southern theory in linguistic research and teaching." The topics of the conference include: applied linguistics; language practice; language teaching; linguistics; sign language; sociolinguistics; multilingualism; discourse analysis; and linguistic landscapes.

TripleA 3


The Semantics of African, Asian and Austronesian Languages (TripleA 3), 6-8 July 2016, Tübingen, Germany, is the third in a "workshop series aims at providing a forum for semanticists doing fieldwork on understudied languages. Its focus is on languages from Africa, Asia, Australia and Oceania."

Semantics is a branch of linguistics concerned with the study of meaning. The TripleA 3 program includes a number of presentations on African languages.

Summary


The attentive reader will notice that three of thee four events or series take place in Europe. This is partly a function of chance in the time period chosen, although it is true that Northern institutions have the resources to sponsor such meetings.

Normally it is more useful to post the calls for participation/papers (CFPs), but these are published regularly on relevant sites including Linguist List. This blog is not intended as a reliable source for such news, but will hopefully continue to carry information about interesting meetings and events relating to African languages and the information society. (That said, an upcoming post will feature two CFPs that may be of interest.)

(The section on the Borderland Linguistics Conference was updated on 14 June 2016 with information provided by its organizer, Dr. James Hawkey. Information on the 2016 LSSA / SAALA / SAALT Joint Annual Conference was added on 17 June 2016.)

Sunday, October 18, 2015

International Mother Language Day 2015 in Africa

Poster for IMLD 2015
Yes, the 16th annual International Mother Language Day was observed several months ago (21 February), but it's still worth highlighting a few of the IMLD 2015 events and articles in Africa. In the absence (as far as I've seen) of any comprehensive summary of IMLD activities on the continent, perhaps this can serve as a small way of facilitating exchange of information about the different kinds of activities that governments, NGOs, and universities have organized. (It's only 4 months until the next observance, by the way.)

The below list is only a selection, and not in any way comprehensive. A note about this posting is included at the end.

Angola:

 

"Culture Minister Calls Angolans for Natural Coexistence of Mother Tongues" (the Culture Minister, Rosa Cruz e Silva, called attention to the plurilingual nature of Angolan society. Theme of IMLD there was "United in the linguistic and cultural diversity in Angola, let's valorize our integrity")

 

Benin:

 

"16ème journée internationale de la langue maternelle : Pour une éducation inclusive à travers et par la langue" (summary of observance in Kétou commune, which featured several government officials including the minister of culture, as well as the Nigerian ambassador)


Cameroon:

"La Journée Internationale de la Langue Maternelle - Le 21 février 2015" (Ceremony at the Ministère de l’Éducation de Base in Yaoundé, including young students who were taking part in experimental bilingual classes of a project of ELAN-Afrique)


Congo (DRC):

"Le ministre de la Culture et des Arts Banza Mulakaly s’investit dans la promotion des langues maternelles" (the minister of Culture and Arts spoke at a ceremony organized by the Observatoire des langues)

From "International Mother Language Day 2015 Celebrations" compilation  (Shalom University of Bunia planned two half-day conferences with activities including presentations from eleven researchers involved with the region’s languages and speeches from academics and public officials about the value of the mother tongue.)

Ghana: 

 

"Ghana joins the world to celebrate International Mother Language Day" (observance at University of Education, Winneba, Ajumako Campus, featuring a talk by Dr. Avea Ephraim Nosh; alternate link here)

"EDUCATION: UEW students mark Int’l Mother Language Day" [website now offline] (another story on the above event, mentioning contributions to the discussion by Dr. Paul Opoku-Mensah, Prof. Samuel Asiedu Addo, and Mr. Samuel Donkoh)

"Radio broadcast in Akan, by Peter Essien" (calls for the same amount of attention to using Akan correctly on the air as is given to using English correctly)

"How Bible saved 8 Ghanaian languages" (highlights discussion by Rev. Erasmus Odonkor that translations of the Bible have played a key role in maintaining vitality of and literacy in several Ghanaian languages)

"Government urged to revive minority languages" (very brief item on observance in Accra in which experts called for language policy to promote mother tongue education for minority languages)

Kenya:

"International Mother Language Day: How well do you know your mother tongue?" (TV feature on IMLD including visit to classroom and interviews with people in the street)

"UoN Hosts International Mother Language Day" (a 2-day event hosted by University of Nairobi and co-organized by the Dept. of Linguistics and Languages, UNESCO, and an organization called Bible Translation and Literacy)

Madagascar:

"Tenin-dreny - La langue maternelle importe pour l'éducation" (highlights role of first lady Voahangy Rajaonarimampianina, the ministers of l'Artisanat, de la Culture et du Patrimoine [Brigitte Rasamoelina] and of Communication [Vonison Andrianjato] in the observance, which included, the awarding of the "Fantaro" prize; mention also of other events) 

Mali:

 

"Langues maternelles : UN LEVIER PRIVILEGIE POUR L’INTEGRATION SOCIALE" (Observance in Ouelessebougou, organized by l'Académie malienne des langues [AMALAN] and presided over by minister of education Kénékouo "Barthélemy" Togo)

Namibia:

 

"Chinamibia celebrates International Mother Language day" (Children of Namibia - ChiNamibia - and the Franco-Namibian Cultural Centre held an event including dance, drama, music, and poetry that was intended to highlight the importance of mother tongues)

Nigeria:

 

"NICO Supports International Mother Language Day Celebration 2015" (article on the National Institute for Cultural Orientation site about planning for a later observance of IMLD)

"Nwaozor - The Significance of Mother Tongue" (newspaper op-ed on IMLD in which the author discusses the importance of first languages and makes some policy recommendations)

Seychelles:

 

"International Mother Language Day – Discovering poetry in Seychelles" (Seychelles Writers’ Association, known locally as " Lardwaz" held a short ceremony on IMLD, in which they revealed their proposed calendar for 2015)

 

Somalia:

 

"International Mother Language Day marked in Mogadishu" (the president of Djibouti and government representatives from Ethiopia and Kenya joined the observance in Mogadishu; article also mentions laying the cornerstone of the Somali Language Academy, about which more here)

South Africa:

"Deputy Minister Rejoice Mabudafhasi observes International Mother Language Day, 21 Feb" (scheduled meeting with "future language practitioners" at University of Limpopo, Turf loop Campus, in Mankweng, Limpopo Province)

Tanzania:

"International Mother Language Day 2015" (blog posting by a Welsh person working in Tanzania, making connection between most children not speaking at home a language other than the Swahili used in school, and their lower scores in Standard 3 exams than native Swahili speakers)

Uganda:

From "International Mother Language Day 2015 Celebrations" compilation (Literacy and Adult Basic Education [LABE], a local NGO, planned language activities including reading and storytelling competitions in 6 post-conflict districts of northern Uganda)

Zimbabwe:

"Celebrate International Mother Language Day" (about preparations for celebrating IMLD by the San people in Tsholotsho)

Notes about this post & holding reserve posts


I actually started this post just after IMLD in February, but put it aside to focus on some other items. I added to it on a couple of occasions, and ultimately decided it was time to finish and publish.

As such this is a special case in an aspect of blogging I discovered over the years - having a number of drafts in the cooker, as it were. Some of those eventually I return to and complete more or less as planned, some change, and for others, the material in the draft might get repurposed. In this case, there was an obvious time limit on material related to an annual event (yours to decide if it already passed a more functional limit of utility). It turned out as intended, except that there was a second section to the original draft of this post that ultimately was not necessary, but that I may use later.

Friday, July 24, 2015

UNESCO literacy prizes for Mozambique & Madagascar

On Wednesday 22 July, UNESCO announced the recipients of the 2015 prizes for literacy efforts. Organizations in five countries (of which two in Africa - Madagascar and Mozambique) each received one of two categories of prizes:
  • The UNESCO King Sejong Literacy Prize (2 annually)
    • Associação Progresso, Mozambique
    • National Institute of Education
      National Institute of Education, Sri Lanka
  • The UNESCO Confucius Prize for Literacy (3 annually)
    • La Plateforme des associations chargées de l’ASAMA et du post-ASAMA, Madagascar
    • La Escuela Juan Luis Vives de Valparaíso, Chile
    • Svatobor, Slovakia

King Sejong Literacy Prize


Of the two prizes, the King Sejong prize, named after the Korean monarch who designed Hangul (the Korean script), "gives special consideration to the promotion of mother-tongue languages in developing countries."

The Associação Progresso was described in the UNESCO release as "a Mozambican nongovernmental organization recognized for its effective ‘Literacy in Local Languages, Springboard for Gender Equality’ programme in Mozambican languages. It has achieved good results by building on international standards and research, training facilitators and involving the community in designing, monitoring and improving delivery."

Some background on Associação Progresso is available in a 2009 report mentioning its activities:*
“This case involves a partnership between Associação Progresso in Mozambique, and CODE, a Canadian organisation specialised in the promotion of quality primary education. Progresso and CODE have been working to increase the quality of education in the two Northern provinces of Mozambique for over 15 years. The activities in their joint programme, 'Promotion of a Literate Environment in Mozambique,' include the provision of reading and learning materials in Portuguese and local languages, skills development for primary teachers and adult literacy teachers, and training of education officers in specialised functions such as education planning, in-service training, and the monitoring of teaching and learning.

Progresso and CODE work in close cooperation with the Mozambican Ministry of Education and Culture at the national and provincial levels. Their experience and innovative practices have influenced government policy, notably through the inclusion of a bilingual curriculum in the Government of Mozambique’s Education Sector Strategic Plan. ...”
It is unfortunate that such descriptions do not name the languages involved. If the activities are still concentrated in the north of the country, the languages might include for example: Makhuwa; Lomwe; Yao; and Nyanja.

Confucius Prize for Literacy 


The other prize, named after the ancient Chinese philosopher Confucius, recognizes "the activities of outstanding individuals, governments or governmental agencies and NGOs whose work in literacy serves rural adults and out-of-school youth, particularly women and girls." Often these also involve first languages.

According to the UNESCO release, La Plateforme des associations chargées de l’ASAMA et du post-ASAMA (Platform of Associations in Charge of ASAMA** and Post-ASAMA) is "an NGO in Madagascar that developed a comprehensive approach to achieve the Millennium Development Goals (MDGs) by establishing partnerships between the national authorities and 66 other NGOs. The programme provides a range of literacy courses for illiterates who account for 40% of the population, technical and vocational training at all levels and supports graduates in their efforts to find employment or start their own business."

It is not specified which language or languages are used, and I haven't found further information on that question elsewhere, but it may include literacy in Malagasy.

Past African winners of UNESCO literacy prizes

In past years, other African organizations have also received UNESCO literacy prizes. A list of African awardees over the previous seven years is presented below, with brief information on languages, where available.

Year King Sejong Literacy Prize Confucius Prize for Literacy
2014L’Association pour la promotion de l’éducation non formelle du Burkina Faso (BF-APENF), Burkina Faso.
- "activities in five local languages"
L’Association algérienne d’alphabétisation « IQRAA » (which means "read" in Arabic), Algeria.

Bridges to the Future initiative of Molteno Institute for Language and Literacy, South Africa & International Literacy Institute, USA.
- "reaches primary school children and illiterate adults through a specially designed multilingual computer program that tries to bring a more cohesive learning experience to the learner."
2013 La Fédération des associations de promotion des langues du Guéra, Chad
- literacy in maternal languages of Guéra region
Savoir pour mieux vivre (SAPOMIVIE), Ivory Coast.
- literacy in maternal languages and a publication "translated into 23 languages including Senufo and Bambara. Maninka, Attié, Abidji, Kulango or Dan syllabaries are used." (Gban is also mentioned) 

Directorate of Adult Education of the Ministry of Education, Namibia
- "basic literacy course consists of a 3-year training, averaging some 240 hours per annum. The first two years combine basic mother tongue functional literacy, offered in eleven local languages and life skills. English is introduced during the third part of the training."
2012 National Adult Literacy Programme, Pentecostal Church, Rwanda.
- (no specific mention of languages)

(Honorable mention)
Programme d’alphabétisation fonctionnelle à l’intention des femmes et des filles à travers des groupes de femmes et la formation tout au long de la vie of the Direction de l’alphabétisation et de l’éducation des adultes, Niger.
- "covers not only reading, writing and counting in the mother tongues but also life skills and practical and productive activities"


(Honorable mention)
Programme d’alphabétisation et de post-alphabétisation : autonomisation et intégration socio-économique des femmes marocaines of the Direction de l’élimination de l’analphabétisme, Morocco
- (no specific mention of languages) 
(no African recipients this year)
2011 Service national d’alphabétisation, Burundi.
- "The government-funded courses take place in more than 900 centres across the country and are delivered in the national language, Kirundi."
Collectif ALPHA UJUVI, D.R. Congo.
- "... Peace Hut scheme ... runs alongside literacy classes for adults and young people in both Swahili and French."
2010 General Directorate of Adult Training, Cape Verde.
- "Portuguese language lessons draw on real life in Cape Verde and are held in the national language, Crioulo, in all of the 17 education and adult education centres scattered throughout the archipelago."
Females for Families program of the Governrate of Ismailia, Egypt.
- (no specific mention of languages)

(Honorable mention)
Women Land Rights Project, Coalition of Women Farmers, Malawi.
-  (no specific mention of languages)
2009 Tin Tua, Burkina Faso.
- "curriculum in five local languages covering basic literacy and numeracy skills along with practical knowledge about health, hygiene, human rights, gender and farming."
(no African recipients this year)

2008 Reflect and HIV/AIDS program of People's Action Forum, Zambia.
- "The Jury admired the association’s use of local languages in teaching the rural women in their literacy programmes to be autonomous, following the motto: 'rather than wait for government to decide, people should be involved in the decision-making process.'"
Adult and Non-Formal Education Association (ANFEAE), Ethiopia.


Operation Upgrade, South Africa.

[information on the above two awardees from Wikipedia]

________
* Réal Lavergne and Jacqueline Wood, "Civil Society and Aid Effectiveness: Exploration of Experience and Good Practice. A Reference Document" (2nd ed.), Prepared for the Advisory Group on Civil Society and Aid Effectiveness, August 31, 2009.
** ASAMA stands for Asa sekoly avotra ho an'ny Malagasy in Malagasy and Action Scolaire d'Appoint pour les Malagasy Adolescent in French.

Friday, December 06, 2013

Nelson Mandela and African languages

If you talk to a man in a language he understands, that goes to his head. If you talk to him in his language, that goes to his heart. (Nelson Mandela)

As South Africa, and indeed the world, mourns the passing of Nelson Mandela, a remarkable leader who the New York Times called the "Peaceful Liberator of a Torn South Africa," here is a quick look at his legacy as concerns languages in Africa. Actually a very quick look, as I don't personally know much on the topic  and find relatively little on line, other than the well-known quote above and some details below (so hopefully more information can be filled in via comments or a future post).

Mandela's first language was Xhosa, an Nguni language very close to Zulu, which he apparently also spoke. He learned English in school, and it was in school where his biography says he met his first non-Xhosa friend, a Sesotho speaker. Later he learned Afrikaans while a prisoner on Robben Island. It seems Mandela was as much a product of a multilingual society as he was of a multiracial and multiethnic one..

The process* leading to the inclusion in the new constitution of all 11 of South Africa's main languages as "official" happened during the country's transition to majority rule. While I don't find any discussion of Mandela's direct involvement in that process, a fellow former prisoner at Robben Island who he knew well - Neville Alexander - was prominent in it. I'm not sure how South Africans would see it, but from afar, it seems that the officially multilingual policy of the country is part of Mandela's legacy.

Other thoughts...

A couple of other thoughts not related specifically to language upon reflecting about aspects of Nelson Mandela's legacy. First, the NY Times obit (referenced above) has this passage and quote in the context of discussing leadership style:
In his autobiography, Mr. Mandela recalled eavesdropping on the endless consensus-seeking deliberations of the tribal council and noticing that the chief worked "like a shepherd."
"He stays behind the flock," he continued, "letting the most nimble go out ahead, whereupon the others follow, not realizing that all along they are being directed from behind."
Reading the analogy, I am reminded on a literal level about a dismissive comment about Fulani pastoralists I heard from some American development experts while in Mali in the 1980s - to the effect that the herders spent their lives looking at the rear ends of cattle. There are a lot of problems with a statement like that of course (misunderstanding of pastoralism and herd behavior, attitudes regarding development,etc.), but taking it all back to the level of analogy and leadership, it has me thinking about how outsiders (primarily Westerners) conceive of or misunderstand community leadership and decision-making processes, not only in Africa but also in Asia.

Second, I came across an article about how in April 1994, the then new South African president Mandela surprised the outgoing president DeKlerk's official staff when he arrived and they did not know what to expect. The article continues, "he drifted to one end of the room and started shaking hands with every single person present. ... Many a staffer who never had the opportunity to speak to a president was dumbfounded by the personal attention they received from the living legend." Yet this seems, from my limited experience elsewhere on the continent to be considered good form when joining a meeting** - although not expected of a high status person. But as the article implies, this was an example of Mandela's style of leadership.

One wonders if, in the brief conversations Mandela had with the staffers that day, there were any exchanges in the diverse languages of the country...


* The following paper has a lot of this history: Beukes, Anne-Marie, "Language policy implementation in South Africa: How Kempton Park's great expectations are dashed in Tshwane," Stellenbosch Papers in Linguistics, Vol. 38, 2008, pp. 1-26.
** It's a habit I personally got comfortable with after several years in West Africa. I remember in one gathering I joined shortly after returning to the US, realizing folks were dumbfounded as to why I, a living stranger, was shaking each person's hand.

Saturday, November 30, 2013

Ethnologue and the cross-border languages of Africa

Two content features seem to me to detract from the overall quality of Ethnologue - which is the indispensable reference on all the world's languages. One is that pages on cross-border languages - a prominent sociolinguistic feature in Africa - are titled as the language of only one of the countries where they are spoken. The other is that in the current online version, the country pages list "national language," which is a problematic heading, given diverse use of the term, notably in a number of African countries. In this post I will deal with the first of these two items.

A continent traversed by cross-border languages

Due to the way borders in Africa were drawn, a great many of its ethno-linguistic groups are split among two or more of the modern African countries. The languages spoken by such groups can today be called "cross-border languages," and in fact this is the term used by the African Academy of Languages for some of the work it is doing, notably the Vehicular Cross-Border Language Commissions.

Languages that are spoken in more than one country - whether as a first language, which is often the case, or as a vehicular language, which is also frequent - have been a concern of language planning in Africa since independence. The various conferences on African languages that I have cited in some previous posts reflect this concern. Cross border languages were also highlighted by former Malian president Alpha Oumar Konaré, who compared them to "sutures" uniting African countries.*

"A language of" one country, more than one country, or a region?

When one looks up one of these cross-border languages in Ethnologue, however, they are as a rule listed as "a language of" a single country. It bears noting that when borders divide a language community, that community is rarely split in equal parts, so it appears that Ethnologue usually assigns the language to the country where there are more speakers. Other countries, regardless of significance in the language usage, are placed under "Also Spoken In:..."

So, for instance Hausa, the first language of 18.5 million Nigerians (according to Ethnologue, based on a 1991 SIL estimate), but also of about half the much smaller population of Niger, and used across large parts of West Africa (as a lingua franca), is titled simply "... a language of Nigeria." Is Hausa any less a language of Niger, given that the historic home of most Hausas (sometimes called Hausaland) extends well into the latter country? Better "A language of Nigeria and Niger"? Or given the number of other countries where it is "also spoken," maybe Hausa is really "A language of West Africa"?

Another example is the Ewe language, spoken by a population split between southeastern Ghana and southern Togo, which is listed as "... a language of Ghana." Similar to the case with Hausa in Nigeria and Niger, Ewe is spoken by more people in Ghana, but by a larger percentage of the population in Togo. So why not "A language of Ghana and Togo"? The reverse is noted in the case of Southern Sotho, which has more speakers in South Africa, but a higher percentage of population speaking it in Lesotho (it has legal status in both countries) - and is listed as "A language of Lesotho."

Examples abound, among which the major regional language of Swahili is listed as a language of Tanzania (see also discussion of macrolanguages, below).

Ultimately it seems (1) misleading to title pages on cross-border languages as languages of one particular country, and (2) inconsistent the way it is done. Going back to Ethnologue's "Plan of the Site" page, one finds mention of counting "each language only once as belonging to its country of origin" - but what if the area of origin of a language (to the extent one can determine that with any precision) is divided by borders?

Would it not be possible to develop a simple set of criteria by which cross-border languages were given titles  based on the extent (countries) of their major use?

Cross-border macrolanguages

The category of macrolanguage - defined as "multiple, closely related individual languages that are deemed in some usage contexts to be a single language" - takes this issue up another level. Although defined on linguistic criteria, macrolanguages in Africa are even more likely to cross borders, often many borders. There are 14 African macrolanguages by my count, with many of those being cross-border and some really looking like regional languages. Yet all of those are listed as being of one country or another:
  • Arabic, "A macrolanguage of Saudi Arabia" (spoken in many countries, including at least 9 in Northern Africa)
  • Dinka, "A macrolanguage of South Sudan" (spoken mainly in South Sudan)
  • Fulah, "A macrolanguage of Senegal" (spoken in well over a dozen countries, mainly in West Africa)
  • Gbaya, "A macrolanguage of Central African Republic" (spoken in CAR and Cameroon)
  • Grebo, "A macrolanguage of Liberia" (spoken in Liberia and Ivory Coast)
  • Kalenjin, "A macrolanguage of Kenya" (spoken mainly in Kenya, and also in Uganda and Tanzania)
  • Kanuri, "A macrolanguage of Nigeria" (spoken in 5 countries of West and Central Africa)
  • Kongo, "A macrolanguage of Democratic Republic of Congo" (spoken in DRC, Angola, and Congo)
  • Kpelle, "A macrolanguage of Liberia" (spoken in Liberia and Guinea)
  • Malagasy, "A macrolanguage of Madagascar" (spoken mainly in Madagascar)
  • Mandingo, "A macrolanguage of Guinea" (spoken in 7 countries of West Africa)
  • Oromo, "A macrolanguage of Ethiopia" (spoken in Ethiopia, Kenya, and Somalia)
  • Swahili, "A macrolanguage of Tanzania" (spoken in at least 9 countries mainly in East Africa, among which some governments have accorded it legal status)
  • (Akan is described as "A language of Ghana" in Ethnologue, and is also a macrolanguage in ISO 639-3. Either way it is considered to include Fanti and Twi, and is spoken mainly in Ghana.)
Here again, would it not be possible to adjust certain titles to more accurately convey the range of use? For instance, Fulah as "A macrolanguage of West Africa" and Swahili as "A macrolanguage of East Africa." The macrolanguage items may be easier to modify on a case-by-case basis, as there are fewer of them than languages, and their respective circumstances are somewhat unique. The language entries on the other hand might, as suggested above, need a set of criteria to avoid case by case discussion.

Final thoughts

These observations and suggestions are made in the spirit of helping improve the Ethnologue resource, with a mind particularly to what kind of information that people new to the study of languages of Africa would take away from their initial encounter with it. Cross-border languages exist in all world regions, of course, but perhaps in none more than Africa, where borders were never intended to respect the integrity of ethno-linguistic groups. This category of languages seems to me to merit attention and appropriate revision in how it is presentated.


* "Les langues nationales transfrontalières doivent être non pas des points limitrophes, des points de démarcation, mais des points de suture entre nos pays."

Saturday, March 01, 2008

Linguapax Prize 2008 to Neville Alexander

The recipient of the Linguapax Prize for 2008 is Dr. Neville Alexander of South Africa. The prize is awarded annually (since 2000) in recognition of contributions to linguistic diversity and multilingual education.

Although the Linguapax site does not at this writing have updated information, the website of the UNESCO Centre of Catalonia (which is connected with Linguapax) has this press release dated 22.02.2008:
The South African linguist Neville Alexander will receive the Linguapax Award today in Barcelona, on the occasion of the Mother Language Day. The ceremony is framed in the Intercultural Week organised by the Ramon Llull University. Alexander, who coordinates the Project for the Study of Alternative Education in South Africa has devoted more than twenty years of his professional life to defend and preserve multilingualism in the post-apartheid South Africa and has become one of the major advocates of linguistic diversity.
There is various material online about Dr. Alexander including:

Dr. Alexander is the second African to be awarded the Linguapax Prize. Prof. Maurice Tadadjeu of the Univeristy of Yaoundé in Cameroon received it in 2005.